কারো কথা শুনতে পারি না
karo kotha shunte pari na
Provenance: Reviewed field-research record
Word class
descriptive verbal expression
Lexical status
Whole colloquial clause not independently verified as a dictionary headword; tolerance component and functional English analogue verified.
Recorded forms
কারো কথা শুনতে পারি না; কারো কথা শুনতেই পারি না; মানুষের আওয়াজ হুনোন যায় না; চিল্লাচিল্লি করলে বিরক্ত লাগে কারো কথা শুনতেই পারি না; মানুষের আওয়াজ শুনতে পারতাম না; না ওরকম না, খারাপ লাগতেছে।
Research meaning — English
1. Difficulty tolerating other people’s speech or shouting; bodily burning, restlessness or anger may accompany it. Speech intolerance occurs in the interview itself, while the participant explicitly rejects the suggestion that she wants to hit the interviewer.
Research meaning — Bengali
1. অন্যের কথা বা চিৎকার সহ্য করতে কষ্ট হওয়া; কারও বর্ণনায় এর সঙ্গে শরীরে জ্বালা, অস্থিরতা বা রাগ যুক্ত। কথা শুনতে না পারা এখানে কথার অসহ্যতা; বক্তা সাক্ষাৎকারকারীর কথায় খারাপ লাগলেও তাঁকে মারার ইচ্ছার প্রস্তাব অস্বীকার করেন।
What this research adds
A sensory/interpersonal subentry distinguishes aversion to present speech from F19 unseen-voice accounts. F15 already contains general inability to tolerate; this specifies its target and felt bodily effects. Adds a negative case against equating intolerance with aggression; retains disclosure-sequence inconsistency in a source record.
Relación con la salud mental
Assess sensory tolerance, interpersonal triggers, pain, arousal and functional consequences. This wording alone proves neither hearing loss nor hallucination. Assessment focus: bodily distress and somatic expressions. These are inquiry domains for the cited account, not diagnoses or interchangeable translations. A situated expression or explanatory account, not a diagnosis. Preserve prompts, denials and uncertainty.
Safe messaging for media
- Use the expression in its stated context; do not present it as a diagnosis or universal translation.
- Avoid describing a person by a stigmatizing term unless the person self-identifies that way and the wording is necessary.
- For suicide-related coverage, avoid method detail, sensational headlines, and single-cause explanations; include help-seeking information.
- Link to this entry’s evidence limits and distinguish contributor wording from analyst interpretation.
Established meaning — English
1. The relevant component concerns enduring something unpleasant. [LALEX01] Definition/comparison applies to কারো কথা শুনতে পারি না. 1. The relevant component concerns enduring something unpleasant. [LALEX01] Definition/comparison applies to কারো কথা শুনতে পারি না. [LALEX01; LALEX02]
Established meaning — Bengali
1. সহ্য করা বলতে কষ্টকর কিছু বহন বা বরদাস্ত করা বোঝায়। [LALEX01] 1. সহ্য করা বলতে কষ্টকর কিছু বহন বা বরদাস্ত করা বোঝায়। [LALEX01] [LALEX01; LALEX02]
Contexto de uso
a source record describes the interviewer’s own speech as difficult to bear, making the complaint interactionally observable. Interview questions themselves become difficult; a source record first says she could not discuss attempts, then says she did tell people after clarification.
Learning from the accounts
Reported effects
Bodily discomfort and interactional strain; a wish to hit must not be inferred from speech intolerance because one direct prompt is denied. Difficulty continuing talk or tolerating voices; no hearing-loss inference.
Attributed origins
Heat is part of a source record/a source record contexts; a source record does not reduce her constant irritability to heat (see augmentation). No single origin given.
Variation and visualization
a source record tolerates kind speech, whereas a source record says even kind speech can upset him in heat. These are contrasting accounts, not lexical antonyms. The presence of irritation does not establish violence, hearing loss, or a uniform inability to disclose.
Qué es incierto
Local paragraphs specify actual speech, bodily discomfort and relationship-dependent reactions. They do not establish an unseen sound. Neither auditory sensitivity nor misophonia is assigned as a diagnosis; perceived loudness, content, relationship and context remain to be assessed.
Commonness and evidence limits
These are selected qualitative occurrences in supplied source files and versions. Repeated files or passages do not add independent testimony. Neither frequency in the population nor identical understanding or private imagery is established by these selections. Selected uses within the same supplied interviews; not new participants, independent replication, population prevalence or proof of identical private visualization.
Relationships and comparison
These are scoped relationships from the research record, not claims of universal equivalence.
Synonyms and near-synonyms
No exact synonym established for the locally recorded expression. Related words and clinical comparisons are listed separately.
Antonyms and contrasts
No antonym established for this local use. Absence of illness, normality, obedience and recovery are not supplied as invented opposites.
Related terms
F09; F14; F15; F19 — linked concepts; not synonym claims.
Across languages
English: cannot stand someone’s voice — Cannot tolerate a voice. functional idiomatic analogue. English also uses inability language for intolerance of a voice. It does not prove the Bengali clause is always figurative or establish identical experience. [LALEX02]
অংশগ্রহণকারীঃ হয়তো মানসিক সমস্যার ভিতরেও সমস্যা হয়। এই গরমের ভিতরে অস্থিরতা, খারাপ লাগে বেশি, মানুষের আওয়াজ হুনোন যায় না বেশি, গরমের মধ্যে অস্থির লাগে,মাথার ভিতর খারাপ লাগে ।
All evidence IDs: E1138; E1139; E1140; E1141; E1142; E1143; E1675; E1676; E1677; E1678; E1679; E1680; E1681
Literature notes and references
LALIT01-N01: Sound intolerance merits questions about triggers, meaning and bodily, emotional and behavioural responses. Swedo et al.’s consensus concerns specifically patterned sound intolerance; the transcripts do not establish its diagnostic construct. Use the comparison to refine phenomenological questions, not to rename these participants’ experience as misophonia. [LALIT01]
Perspectivas de distintos contextos
Las perspectivas se muestran una junto a otra. Parecerse no significa ser equivalente. Ninguna perspectiva habla en nombre de toda una cultura.